2017 April 26 « Penjihad's Blog

My Withdrawal From CAIR Event; Update

On April 22^nd, I was at a meeting with Nihad Awad, the head of CAIR National, but more of that later.

I was a table captain at the up-coming CAIR (Council on Islamic American Relations) fundraiser and was well on my way to having two tables filled until CAIR National appeared to support the Tomahawk bombing of Syria and within the same period, another CAIR chapter had made vile statements against a Shia spiritual leader. For years, CAIR has appeared to hold a position of supporting causes that had Sunni Muslims as victims and at best, remained silent on causes where Shia Muslims were the target. This time, it was too much for me; I told CAIR-WA that unless steps were taken to reject these clear acts of sectarian bigotry, I would resign my role as table captain for the fundraiser. At that point, a CAIR board member labeled my call as “blackmail” and suggested I resign anyway so I did. Since my resignation was public (FB April 12^th), I was criticized by some Muslim friends that my actions hurt CAIR and I should not have helped destroy CAIR. This reminded me of a story (Hadith) about the prophet Mohammed:

“Help your brother whether he is an oppressor or an oppressed person”, said the Prophet. A companion asked: “Messenger of Allah, I will help him if he is an oppressed person, but please tell me how I am to help if he happens to be an oppressor?”. The Prophet answered: “Check him from doing injustice, because preventing him from committing aggression is a help to him”. (Ibn Malik)

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April 26, 2017 Posted by penjihad | Uncategorized | CAIR, Muslims in America, Syria, US in the Yemen War | 1 Comment

About

Blogger Jafar “Jeff” Siddiqui is an American Muslim living in WA.. USA.

He grew up in the Khyber Pukhtunkhwa (North-West Frontier) Province and has maintained close contacts in Pakistan.

He is a member of American Muslims of Puget Sound and is a human rights activist. He is involved with movements for inter-faith understanding. He has contributed articles for a textbook on terrorism, used by US law-enforcement agencies. He has also presented discussions and written article, on the Indo-Pakistan hostilities and their impact on Afghanistan.; he writes articles and gives lectures on Civil Rights, American Foreign Policy, on Islam, on current affairs including events in the Middle East, South and Central Asia. His works have been published in various print media. He also gives commentaries on radio and TV on these subjects.

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Dare I say “Jihad”?

Occasionally, I use the term “Jihad” in my articles, as the action needed to help make changes to better the ills of society. I often get feedback in which people worry more about my use of the word “Jihad”, than they do about the injustice about which I wrote; some wonder why I would use such a charged word among non-Muslims.

I intentionally use “Jihad”, because I want to jolt Muslims AND non-Muslims; “Jihad” cannot and must not become de-legitimized just because some people do not care to understand the true meaning of a sacred term and decide to associate it with terrible things.

“Jihad” springs from the Arabic “Jhd” which means “struggle”; “Jihad” means the act of struggle, “Mujahid” (Plural, Mujahideen) is someone who is doing “Jihad”.

At the core (the highest level), it is the duty of every Muslim to struggle against the basic negative predispositions we all have as humans…greed, envy, jealousy, rage, deceit, theft, murder etc.

At the next level, it is the duty of every Muslim to fight against the ills that beset Mankind…hunger, disease, homelessness, illiteracy, injustice, lack of water, pollution etc.,

At the least important level, Muslims are required to fight those who attack us AFTER we have exhausted all other efforts towards peaceful resolution. Even then, if peace is at hand, even at mid-battle, one has to stop and accept terms that are just and preserve the dignity of all parties.

I would imagine these are things that every person needs to subscribe to, not just Muslims.

Yet, there is a growing body of opinion in the non-Muslim West, that “Jihad” can ONLY be equated with murder and mayhem and thus, anyone using the word, can be presumed to be associated with supporting murder and mayhem.

I would suggest that supporters of the body of opinion that would like to taint “Jihad”, are people who consider themselves at “War!” with Islam, Muslims and Arabs. They may be a growing number of people, but they are wrong and it would be wrong for Muslims to lend credence to this opinion by shying away from “Jihad” in word, or in action.

Not so long ago, the Jewish organization ADL, launched an attack on some Muslim groups because the Muslims were wearing the Muslim Affirmation… “Shehada” (“There is no God but one God, and Mohammed is His prophet”) on their headbands and the ADL said that the Shehada stood for terrorism.

There are a growing number of bigots who state that Islam’s holy book, the Quran, is a symbol of evil and violence.

What should Muslims do? Abandon the Shehada and the Quran?

Some may say that we should just not use the Shehada on headbands, why not? Either the Affirmation (Shahada) is sacred or it is not; if it is sacred, then wherever it is used, as long as the use is not profane, is also sacred. If the Shehada is used in a profane manner, then the reflection is not upon the Shehada, but on the abuser.

Hitler took the Swastika as his symbol and today, it strikes fear and revulsion in the hearts of many, especially Jews. However, the Swastika is thousands of years old and among Hindus, the “Savas Tika” (“Peace sign”) is a holy symbol, it is used to adorn temples and used by Hindus at almost every occasion…it can be clockwise or counter-clockwise.

Should the Hindus be asked to abandon the Savas tika as a symbol?

If we dared to make such an absurd demand, we would be laughed off the stage.

The Star of David strikes fear and revulsion among millions of Palestinian men, women and children; should the Jews be asked to abandon the Star of David as their symbol?

I am betting millions of Bosnian Muslims shudder a little when they see a Crucifix, or the Christian Orthodox cross, because of the genocide of Bosnian Muslims by the Serbs and the Croats in the name of Christianity in the 1990s; should those symbols be cast aside?

The principle of “use it or lose it” is quite valid here. If we retreat for any reason, we are acknowledging that our sacred and holy terms or symbols are sometimes themselves, evil. Once we give that ground, then we can no longer use our Savas Tikas, our Crucifixes or our terms…THEN, the bad guys have truly won.

I believe that as reasoned and rational people, we cannot allow ourselves to fall victim to populist bigotries. We must look at what the symbol actually stands for, rather than associate it with the negative events that were tied to it by evil people; we must be able to differentiate between Nazi Swastikas on one hand, and symbols and words that are sacred, on the other.

Jihad; it is a sacred duty for every Muslim, Christian, Jew, Hindu…for every human being of good will.

9-11 ADL Afghanistan AJC Al-Qaeda America American Anti-Muslim myth-buster Anti-Semitism bigotry CAIR Charlie Hebdo CIA Civil Rights Civil Rights in America Daniel Pipes Donald Trump Ethiopia Fasting FBI Foreign Policy Freedom of Speech Gaza Geert Wilders Genocide Gitmo Guantanamo Hate Homeland Security India Iran ISIS in America Islam Islamophobia Islamophobia in America Israel Jews Jim McDermott Kashmir law enforcement Middle East Minorities in Pakistan Muslim Muslim Civil Rights Muslim Civil Rights in America Muslims Muslims in America Obama Pakistan Pakistani Taliban Palestine Police Brutality Police Training Profiling Quran Ramadan religion Rep. Peter King Republican Party Robert Spencer Saudi Arabia Shia Shia Sunni Divide Suicide bombing Syria Taliban Terror Terrorism Thomas Friedman Torture US US Congress US Constitution US Foreign Policy War on Terror

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Penjihad's Blog

"To comfort the afflicted and afflict the comfortable"

My Withdrawal From CAIR Event; Update

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Penjihad's Blog

"To comfort the afflicted and afflict the comfortable"

My Withdrawal From CAIR Event; Update

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